Is God Strong Enough – Kenneth Larson

Is God Strong Enough – Kenneth Larson

“For which of you, wanting to build a tower, is not first seated to calculate the expense, to see if he has the wherewithal?- lest at some time, he laying a foundation and not being strong enough to finish up, all those beholding should begin to scoff at him, saying that ‘This man begins building and is not strong enough to finish up!’” Lk. 14:28-30.
God’s perfect foundation is Christ Jesus. 1 Cor. 3:11; Is. 28:16; Lk. 20:17; Heb. 5:7-9. What God is building on His foundation is a perfect, reconciled creation. Ro. 8:20, 21; Col. 1:15-20; 1 Cor. 15:20-28; Phil. 2:5-11.
God is strong enough to reconcile all, for He controls all hearts. Is. 26:12; 2 Chronicles 30:12; Rev. 17:17. God has a purpose- a will for creation. Eph. 1:9-11; 3:11. God “wills that all mankind be saved and come into a realization of the truth.” 1 Tim. 2:4. And “All that Yahweh delights He does, in the heavens and on earth, in the seas and every abyss” Ps. 135:6; see Is. 46:10 and John 1:29.

Christ will draw all to Himself. Jn. 12:32. Our stubbornness and unbelief are no match for Almighty God. Romans 11:32. “Not stronger than He are we!” 1 Cor. 10:22. God is a perfect Savior, and He is more than strong enough to save all. 1 Tim. 4:9-11; Is. 53; Matt. 19:25, 26.

Divine Inworkings – All in All – Ray Prinzing

Divine Inworkings – All in All – Ray Prinzing

“We would not minimize the judgments of God, but the more the spirit of revelation unfolds the truth, the more we see God’s judgments in proper perspective, that they are remedial, corrective in their nature and used to bring forth a state of righteousness. They shall not be executed in unholy vengeance, for MERCY shall balance the score. God’s judgments are ever tempered with mercy, and when they have fulfilled their purpose, the judgments end. Mercy will outlast all the judgments, and will rejoice in the ultimate restoration of all that was perverted, corrupt, and evil.

Mercy can operate on the basis of justice because Christ has gathered the whole into His own heart, and suffered to reconcile all to Himself.”

The Interplay of Good and Evil – Ray Prinzing

The Interplay of Good and Evil – Ray Prinzing

“God is sovereign, and He controls all the interaction of evil and good, and causes all to redound to His own glory. It is not – what was lost by the fall was to be regained by redemption, BUT by the interaction of FALL AND REDEMPTION, God achieves greater, wiser, nobler, and higher goals than by the Adamic race remaining in its pristine state.

Evil and good are synchronized to accomplish God’s will and purpose, so that the ultimate goal shall reveal all evil transformed back into good, and all negation cancelled out by GOOD. Evil is allowed for wise ends, and when these are secured it must cease to exist, for God will restore all things into good. HE controls all the interaction between evil and good until His purpose of the ages is fulfilled. Then shall God be All in all.”

The Magnitude of Redemption – Ray Prinzing

The Magnitude of Redemption – Ray Prinzing

“ ‘And we have seen and do testify that the Father sent the Son to be THE SAVIOUR OF THE WORLD.” 1John 4:14.
‘Who will have ALL MEN to be saved, and to come into a knowledge of the truth’ 1Tim. 2:4.

This is not a pitting of man’s will against the will of God as some try to teach, with man’s will able to resist and hold out until God cannot change him, but must throw him into some eternal cesspool to be tormented. NAY – for we read that ‘He is working out all things after the counsel of His own will,’ and man cannot disannul that which HE has willed. It is God’s will that all shall come to Christ. He is the propitiation for the sins of the WHOLE WORLD. Why then shall we be so foolish as to dispute the immutability of His truth?”

Redemption All in all – Ray Prinzing

Redemption All in all – Ray Prinzing

“Aionian punishment means of the age, or age during. It is a period of time designated by God for the bringing to naught that which is wrong. God will mete out exactly the amount of time necessary for correction, but it will not be prolonged beyond that which is needed. All of God’s punishments are corrective in nature, motivated by His love, and used to work into our good and His praise.”

Time and Eternity – A Biblicakl study – G.T. Stevenson

Time and Eternity – A Biblicakl study – G.T. Stevenson

“Many plain direct statements in the sacred scriptures declare that the purpose of God through our Lord Jesus Christ is to bless all humanity and to bring the whole universe into harmony with Himself.

How can this be if myriads of mankind whom He so loves were to be kept alive forever in hopeless misery? And what kind of a god could love the sinner with Calvary love until he died, and then leave him in indescribable suffering eternally?”

The Divine Destiny by K. Ross McKay

The Divine Destiny by K. Ross McKay

“The great enmity of mankind is but a background to magnify and display the far greater love of our God. Such love is as measureless as it is timeless; a vast portion being yet un-revealed.  ‘And having made peace through the blood of Christ’s cross, by Him to reconcile all unto Himself, whether those on the earth or those in the heavens.’  This plan of the ages is our Lord’s ultimate purpose according to the declared will of Almighty God. This is the divine destiny of all in His creation.  This is love that never fails.”

A Poem – by Soame Jenyns

POEM by Soame Jenyns (eighteenth century)

“Oh could mankind but make this truth their guide
And force the helm from prejudice and pride,
Were once these maxims fixed, that God’s our friend,
Virtue our good, and happiness our end.

How soon must reason o’er the world prevail,
And error, fraud and superstition fail!
None would hereafter, then, with groundless fear, 
Describe the Almighty cruel and severe

Predestinating some without pretense
To Heav’n, and some to hell for no offense;
Inflicting endless pains for transient crimes,
And fav’ring sects, or nations, men or climbs.

None would fierce zeal for piety mistake,
Or malice for whatever tenets sake,
Or think salvation to a few confined
And heav’n too narrow to contain mankind!”

 

http://en.wikipedia.org/wiki/Soame_Jenyns

The modern history of universalism – Thomas Whittimore

The modern history of universalism – Thomas Whittimore

“In his book THOUGHTS ON DIVINE GOODNESS, Ferdinand Oliver Petitpierre taught that men are sinners, and God punishes them with severity; but this severity is dictated by goodness, and all the punishments God inflicts are declared to be for the sinner’s good.

How opposed to this is the dreadful doctrine of eternal punishment, an error which grew up under a misconception of the meaning of the word rendered everlasting. God punishes always to reform, a fact which the author establishes with the most irresistible reasoning.

‘These shall go away into eonian punishment’ in which the word rendered punishment, he maintains, quoting the authority of Wittenbach, and Grotius, signifies a remedial, corrective discipline. The infinite authority of God is entirely founded on His goodness.
‘Eternal’ punishment is real evil, an infinite evil, in which everything conspires to exclude from God’s plan of the ages.”